As many of you guys have mentioned, Count Zinzendorf was from a wealthy family in Europe. He lost his father when he was six weeks old and when his father got remarried he went to live with his Lutheran grandmother. He was passionate to satisfy the desire in his heart for ministry and God and he wanted to fulfill his role to become a Count. (which by the way means nobleman)
So all of Zinzendorf's childhood, he searched and really wanted to love God but he took 180 degree turn when he was at an art museum and seeing the words on a picture, "This have I done for you - Now what will you do for me?" That day he dedicated to serve Christ all of his days.
Zinzendorf had an estate called Berthelsdorf. A group of Moravians came to the estate and asked zinzendorf if they could live there, they were probably persecuted so they wanted to live together. He said yes and later on more people just kept coming and coming and coming. And also he renamed Berthelsdorf, Hernhut "the Lord's watch"
Always being interested in studying and stuff, he found the story about the Moravians and he was so fascinated by them. Although Moravians lived at Hernhut later on people who weren't also came. So there was division because not all of their beliefs were the same. Until then, Zinzendorf had not been living with them but hearing the troubles, he moved to Hernhut once again dedicating to serve them.
THis is when we pretty much come in:
So Zinzendorf began to lead daily bible studies for everyone at Hernhut and he desired that they would have prayer, praise, and biblical behavior. Often during these times, they would feel the Holy Spirit powerfully which they felt as if they were renewed. And soon they began to have 24 hour prayer as people took turns praying every hour.
One of the first missions sent from Zinzendorf was when he met the slave that Mrs.Lewellen talked about. After hearing some of the slave's testimony he brought him to Hernhut. Anthony, the slave, accepted Christ and Zinzendorf sent two men to go preach to other slaves even if they had to endure all the same things as those slaves.
Also Count Zinzendorf had a relationship with John wesley too and later on he visited Hernhut couple times. Through the Moravians he got saved.
Count Zinzendorf's story really is a big part of IHOP because first of all, 24 hour prayer! Zinzendorf had a heart for this, he realized that incense needed to arise all the time before his throne.It's said that he also focused a lot on having a personal relationship with Jesus. I=intercession H= holiness O=offering to the poor P= prophetic and something...(sorry)
but these things were all things that Zinzendorf focused on. Ihop really believes that loving God comes first then ministry follows. I think that he believed this.
Thursday, December 18, 2008
It was first pronounced Herr-n-hut
Count Zinzendorf was born into a noble family (he was rich) but he still loved Jesus with his whole heart. As he grew older he became burdened for the oneness of Chistians and bought a village for the all kinds of Christians who were persecuted. At first, his village named Herrnhut had many different types of Christians who didn't believe the same things and didn't get along. Zinzendorf was obviously burdened for their oneness, so he preached and miraculously all of them repented!! They got along perfectly after that sermon!
Zinzendorf stressed the importance of Church meetings and soon corporate prayer turned into a burden of the people to spread the gospel throughout the earth. The Moravians were pioneers among modern missionaries.
The people in Herrnhut had so many miracles and prophecies that they soon got distracted from Christ - and only really cared about the results, not what those miracles and prophecies showed. Count Zinzendorf was thrown out of his village as a result of an investigation that occured, but he still ministered throughout Europe and America.
Near the end of his life, the Count experienced many troubles, a couple of which were finacial problems and opposition from religous leaders. He kept loving Jesus still however, and left a legacy of a Godly leader behind him.
source: http://www.countzinzendorf.org/
Count Zinzendorf relates to IHOP's prophetic history in many ways. He founded a "missions base" for Christians. His goal was not religion but a real relationship with Christ. The coorperate prayer resulted in those Christians in Herrnhut spreading the gospel throughout the earth. The Count was an amazing leader and did some great things, and I think IHOP is like his Herrnhut in many ways.
Zinzendorf stressed the importance of Church meetings and soon corporate prayer turned into a burden of the people to spread the gospel throughout the earth. The Moravians were pioneers among modern missionaries.
The people in Herrnhut had so many miracles and prophecies that they soon got distracted from Christ - and only really cared about the results, not what those miracles and prophecies showed. Count Zinzendorf was thrown out of his village as a result of an investigation that occured, but he still ministered throughout Europe and America.
Near the end of his life, the Count experienced many troubles, a couple of which were finacial problems and opposition from religous leaders. He kept loving Jesus still however, and left a legacy of a Godly leader behind him.
source: http://www.countzinzendorf.org/
Count Zinzendorf relates to IHOP's prophetic history in many ways. He founded a "missions base" for Christians. His goal was not religion but a real relationship with Christ. The coorperate prayer resulted in those Christians in Herrnhut spreading the gospel throughout the earth. The Count was an amazing leader and did some great things, and I think IHOP is like his Herrnhut in many ways.
count zindorf
In 1722, he was approached by a group of Moravians to request permission to live on his lands. He granted their request, and a small band crossed the border from Moravia to settle in a town they called Herrnhut, or "the Lord's Watch." Zinzendorf was intrigued by the story of the Moravians, and began to read about the early Unity at the library in Dresden. His tenants went through a period of serious division, and it was then in 1727 that Zinzendorf left public life to spend all his time at his Berthelsdorf estate working with the troubled Moravians. Largely due to his leadership in daily Bible studies, the group came to formulate a unique document, known as the "Brotherly Agreement," which set forth basic tenets of Christian behavior. Residents of Herrnhut were required to sign a pledge to abide by these Biblical principals. There followed an intense and powerful experience of renewal, often described as the "Moravian Pentecost." During a communion service at Berthelsdorf, the entire congregation felt a powerful presence of the Holy Spirit, and felt their previous differences swept away. This experience began the Moravian renewal, and led to the beginning of the Protestant World Mission movement.
In 1731, while attending the coronation of Christian VI in Copenhagen, the young Count met a converted slave from the West Indies, Anthony Ulrich. Anthony's tale of his people's plight moved Zinzendorf, who brought him back to Herrnhut. As a result, two young men, Leonard Dober and David Nitchmann, were sent to St. Thomas to live among the slaves and preach the Gospel. This was the first organized Protestant mission work, and grew rapidly to Africa, America, Russia, and other parts of the world. By the end of Zinzendorf's life there were active missions from Greenland to South Africa, literally from one end of the earth to the other. Though the Baptist missionary Wliam Carey is often refered to as the "Father of Modern Missions," he himself would credit Zinzendorf with that role, for he often refered to the model of the earlier Moravians in his journal.
count Zinzedorfs ministrey relates to IHOP in many ways the main way i saw that he related was Hernhut. he let the Moravian Indians stay there if they would abide to the biblical rules. just like the Hernhut aparments next to IHOP. he also had a heart for the poor and need like IHOP
In 1731, while attending the coronation of Christian VI in Copenhagen, the young Count met a converted slave from the West Indies, Anthony Ulrich. Anthony's tale of his people's plight moved Zinzendorf, who brought him back to Herrnhut. As a result, two young men, Leonard Dober and David Nitchmann, were sent to St. Thomas to live among the slaves and preach the Gospel. This was the first organized Protestant mission work, and grew rapidly to Africa, America, Russia, and other parts of the world. By the end of Zinzendorf's life there were active missions from Greenland to South Africa, literally from one end of the earth to the other. Though the Baptist missionary Wliam Carey is often refered to as the "Father of Modern Missions," he himself would credit Zinzendorf with that role, for he often refered to the model of the earlier Moravians in his journal.
count Zinzedorfs ministrey relates to IHOP in many ways the main way i saw that he related was Hernhut. he let the Moravian Indians stay there if they would abide to the biblical rules. just like the Hernhut aparments next to IHOP. he also had a heart for the poor and need like IHOP
Count Zinzendorf
Count Zinzendorf was one of the rare Christians born into a noble family, yet fully consecrated to the Lord. He began to love the Lord at six and continued to get to know Christ in his school years. He became burdened for the oneness of Christians and purchased the village of Berthelsdorf as a refuge for persecuted Christians of every kind
He relates to IHOP many ways. one is that he believed in helping the homeless. he also did many things to help people that wanted to be good at the Lord is. We are trying to do this in here at IHOP. helping the homeless, the lost, the sick, and the confussed. i think we are walking in his foot steps to keep his dream alive
He relates to IHOP many ways. one is that he believed in helping the homeless. he also did many things to help people that wanted to be good at the Lord is. We are trying to do this in here at IHOP. helping the homeless, the lost, the sick, and the confussed. i think we are walking in his foot steps to keep his dream alive
Wednesday, December 17, 2008
Zinzendorf relates to IHOP
he relates to IHOPbecause he believed in many things that we do. he liked helping the homeless and thought they needed a place to stay...he also did many things to help people and wanted to be as good as he could be. although no one is perfect i think god is still proud of him. he contributed in helping and put forth a good attitude and effort to make a change. here at IHOP we believe these things, we want a godly community and are trying to bring as many people as we can to come with us in helping the ones on need.
Tuesday, December 16, 2008
Count Zinzendorf and how his story relates to IHOP
Count Zinzendorf was a really cool guy! He showed love and Gods love to the poor and homeless even when it was hard to. Count Zinzendorf had a lot of land, and homeless people starting coming to him asking for help and if they could live on his land. He agreed, and he continued to agree even when more and more people starting coming. He didnt turn them away, he loved them. I think it is really cool to have that much love in your heart to give things up for the poor. Eventually he started having 24/7 night and day prayer meetings waiting until Jesus came back. This is similar to what IHOP is doing now. I guess Mike Bickle was inspired by Zinzendorf and now IHOP is a 24/7 night and day prayer and intersession. What Count Zinzendorf did changed many things and led to much revival.
IHOP and Count Zinzendorf..
So count Zinzendorf let a ton of people stay in his house/backyard because they were homeless. Count Zinzendorf showed kindness to people and loved them. He had an over exsessive amount of people in his backyard (I around believe 300) then I guess the place all of the people were staying at was called Hernhut.. Like the IHOP apartments. Then Zinzendorf who was a morvaian started a prayer meeting that last 100 years. IHOP is a lot like Count Zinzendorf.
Subscribe to:
Posts (Atom)